Saturday, August 23, 2008

Gossip in the Grain - Ray LaMontagne

The first two tracks off Ray LaMontagne's new album, Gossip in the Grain.
Release Date: October 14, 2008

http://www.raylamontagne.com/home.php

You Are The Best Thing


Let It Be Me


Tracklisting:
1. You Are The Best Thing
2. Let It Be Me
3. Sarah
4. I Still Care For You
5. Winter Birds
6. Meg White
7. Hey Me, Hey Mama
8. Henry Nearly Killed Me (It’s A Shame)
9. A Falling Through
10. Gossip In The Grain

Tuesday, August 19, 2008

Evil in the Movies

I'm still thinking about the evil-in-the-movies concept I brought up a few posts ago (The Dark Knight). At the risk of implying a tidiness that I don't think exists...

Which says more about our attitude toward evil...1) an explicit rendering of what is evil, or 2) a discomfort that prevents us from visualising it?

Which paints a better picture of evil...1) an explicit rendering of evil acts, or 2) an explicit rendering of the consequences of evil acts?

Sunday, August 17, 2008

Superman vs. Batman

How To Reboot the Superman Movie Franchise -- Comic Writers Chime In

"Superman was created not because America is the greatest country on earth, not because Moses came to save us from Krypton, but because a little boy lost his father,” Meltzer said. “In his first appearances, he couldn’t fly. He didn’t have X-ray vision. He was only bulletproof. So Superman’s not a character built out of strength, but out of loss.”

“When you hear that, it puts on a whole new spin on Superman and his origins,” Waid said. “The understanding was that Batman was born out of tragedy and Superman out of hope and aspiration, and it turns out that it’s about not wanting to lose your loved ones. That’s critical, and it means that we can connect with him. He’s not an untouchable character. Bad things still happen to him. His father passes away, and his powers can’t save him.”

Monday, August 4, 2008

Thoughts on The Dark Knight

I think it happened again last week. Further desensitization. I remember the first time I saw Saving Private Ryan and The Passion of the Christ and soon realizing that I don’t want to see them again because they are built on the shock of their violence. If I keep watching them, they lose their punch. The first time I saw The Fellowship of the Ring I went away distressed at the clear way in which evil was visually portrayed in the orcs.

And, last week I saw The Dark Knight and again left the theater wondering about evil depicted in the movies. It seems like we might be part of an un-winnable battle. We can become more and more explicit in our depictions of what is wrong…but will a generation ever hit the evil threshold and say “okay, now we’ve finally got a handle on the darkest depths of evil…we can no longer top ourselves”. Or, will we continue an infinite trip down the dark layers of our hearts?

My mind gets fuzzy every time I think about it because there are two sides of the argument. On the one hand…are we actually telling the greatest of lies when we portray evil as anything but the disturbing, pit of darkness that it is? When we pretty it up, so that it is not difficult to look at, are we actually insulting all those who have been touched by its pain?

But, then, when does the game go from artistic to pornographic? If we take The Dark Knight for example, so many times the camera takes us up to the second before death and then turns away. There’s only so much we need to see and then we are indulging in things that don’t need to be seen. A slasher movie takes you on the full ride. It takes you to the point of death and then presses forward allowing the pleasure of the removal of all curiosities.

So, we have somewhat of a dividing line. Show all the evil except for the final act of hatred. But, maybe we aren’t dealing with a very good dividing line? Maybe the mystery should begin earlier? Maybe the line of indulgement exists sooner than we think? …we might be reveling in unprofitable areas because the camera doesn’t turn away when it should.

There are no easy answers…but, if nothing else, I think it’s good to be aware of our slow slide into further realism and explicitness. There has to be consequences here, perhaps of a moral nature, so it would seem wise to be alert to the desensitizing effects surrounding us.